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佛法之探究與實踐

佛法之探究與實踐.

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佛法之探究與實踐 | buddhanote.blogspot.com Reviews
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佛法之探究與實踐.
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1 佛法
2 禪修
3 修行
4 打坐
5 禪坐
6 靜坐
7 阿含
8 三十七道品
9 四念處
10 六入處
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佛法之探究與實踐,讀經筆記 增壹阿含經 五戒品第十四,聞如是:,一時,佛在舍衛國祇樹給孤獨園,泥洹 即涅槃,若生人中,極為貧匱,所以然者,以斷他生業故,得色 相貌端正,得力 得到助力,眾得具足 得到種種物資及支持,慳心 慳吝貪饜,云何一法?所謂 邪婬,閨門 內室的門,所以者何?以其妄語故也,至誠 心意極為誠懇,云何為一法?所謂 不妄語,云何為一法?所謂 不飲酒,第五地獄經  此名不善行,五者天及人  令知次第數,延伸閱讀,台大獅子吼佛學專站 增壹阿含經五戒品第十四,murphy chen,標籤: 五戒
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[讀經筆記] 增壹阿含經 五戒品第十四 @ 佛法之探究與實踐

http://buddhanote.blogspot.com/2017/01/agama.14.html

本經世尊說明,殺生會導致未來世墮於地獄道、餓鬼道、畜生道,若生於人道,壽命極短,因此要修習不殺生。 爾時,世尊告諸比丘:「於是眾中,我不見一法修已、多修已,成地獄行、成畜生行、成餓鬼行。 若生人中,受命極短,所謂 殺生. 諸比丘!若有人意好殺生,便墮地獄、餓鬼、畜生。 若生人中,受命極短,所以然者,以斷他命故。 是故,當學莫殺生。如是,諸比丘!當作是學。」. 爾時,諸比丘聞佛所說,歡喜奉行。 本經世尊說明,不殺生能夠得到人天福報,壽命極長,證得涅槃,因此要修習不殺生。 爾時,世尊告諸比丘:「於此眾中,我不見一法修行已、多修行已,受人中福,受天上福,得泥洹證,所謂 不殺生. 佛告諸比丘:「若有人不行殺生,亦不念殺,受命極長。所以然者,以彼不嬈亂故。 是故,諸比丘!當學不殺生。如是,諸比丘!當作是學。」. 爾時,諸比丘聞佛所說,歡喜奉行。 本經世尊說明,偷盜會斷送他人的生路,因此會導致未來世墮於地獄道、餓鬼道、畜生道,若生於人道,極為貧困,因此要修習不偷盜。 若生人中,極為貧匱,衣不蓋形,食不充口,所謂 劫盜. 爾時,諸比丘聞佛所說,歡喜奉行。 佛告諸比丘:「若有人貞潔 不婬. 爾時,世尊告諸...

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佛法之探究與實踐

本經世尊說明,殺生會導致未來世墮於地獄道、餓鬼道、畜生道,若生於人道,壽命極短,因此要修習不殺生。 爾時,世尊告諸比丘:「於是眾中,我不見一法修已、多修已,成地獄行、成畜生行、成餓鬼行。 若生人中,受命極短,所謂 殺生. 諸比丘!若有人意好殺生,便墮地獄、餓鬼、畜生。 若生人中,受命極短,所以然者,以斷他命故。 是故,當學莫殺生。如是,諸比丘!當作是學。」. 爾時,諸比丘聞佛所說,歡喜奉行。 本經世尊說明,不殺生能夠得到人天福報,壽命極長,證得涅槃,因此要修習不殺生。 爾時,世尊告諸比丘:「於此眾中,我不見一法修行已、多修行已,受人中福,受天上福,得泥洹證,所謂 不殺生. 佛告諸比丘:「若有人不行殺生,亦不念殺,受命極長。所以然者,以彼不嬈亂故。 是故,諸比丘!當學不殺生。如是,諸比丘!當作是學。」. 爾時,諸比丘聞佛所說,歡喜奉行。 本經世尊說明,偷盜會斷送他人的生路,因此會導致未來世墮於地獄道、餓鬼道、畜生道,若生於人道,極為貧困,因此要修習不偷盜。 若生人中,極為貧匱,衣不蓋形,食不充口,所謂 劫盜. 爾時,諸比丘聞佛所說,歡喜奉行。 佛告諸比丘:「若有人貞潔 不婬. 爾時,世尊告諸...

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