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Preliminary ExcusesDown-home, personal records and discoveries of an unprofessional thinker
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Preliminary Excuses | villagephilosopher.com Reviews
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Down-home, personal records and discoveries of an unprofessional thinker
villagephilosopher.com
The Village Philosopher
http://www.villagephilosopher.com/page43/index.html
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. I try going deeper, but I make no headway. What’s your point? You’re a Philosopher. How much deeper do you want to go? You’re a Philosopher; that won’t change. You’ll always be seduced by the next Deep Thingie. It’s like having a non-removable mole. I may as well be howling at the moon.
Hopelessness and Joy
http://www.villagephilosopher.com/page6/index.html
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. Franklin Booth - Decoration, 1925. The Hopelessness and Joy of Doing This. The whisperings and ways of thought. Are far too fast and deep to follow;. The air's too thin up here. Yet that is where I am. I try to trace the subtle routes. But every fingerpost I pass. Looks like my hand.
Beginnings
http://www.villagephilosopher.com/page13/page67.html
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. John Russ Cotman - Croyland Abbey, Lincolnshire. BEGINNINGS OF MY PHILOSOPHIC LIFE. My philosophical life begins with the awe at having thoughts at all. It leaps rapidly forward into "what is thinking trying to prove here? What do I mean? Why is there something rather than nothing? Or "Does my ...
Befogged by Words
http://www.villagephilosopher.com/page7/index.html
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. Peter Vilhelm Ilsted - The Open Door. On the Philosopher’s Mind and How It Is Befogged by Words. That has not gone before. The risk of sleep. Allows the day to come;. Is how the night was won. Can ever be at One. The past is all. 2013 The Village Philosopher.
Storyman vs Nature
http://www.villagephilosopher.com/page0/index.html
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. František Kobliha, “Padající hvezda”, woodcut, 1925. It’s dark out there, and cold without a story. AN EARLY INTIMATION OF THE OLD “SUBLIME”. By always wanting to know "what comes next" we forever anticipate more stuff within the frame, even fashioning the stuff we'll contend with after we die.
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Preliminary Excuses
Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Music and the self. Talk and Direct Seeing. Our Modern World ca 1901. Down-home, personal records and discoveries of an unprofessional thinker. Ldquo;Philosopher down. Is there a reductionist in the crowd? THE JOURNALS OF A MAN WHO THINKS ABOUT THINKING. What it all comes down to is impossible to say. Why do we do these things? A DIALOGUE ON PURPOSE. Who do you write for? Other philosophers who may come by this way. I don't know how to...
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